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Within You is the Power         By: HENRY THOMAS HAMBLIN

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life looks almost easy by comparison (the life or fate does not change
or become easier, but the individual alters and becomes stronger),
yet, it does show the reader how to avoid making his life more
difficult than it need be. Most people's lives would be less filled
with trouble and suffering if they took life in the right spirit and
acted in harmony with Universal Law.

It is hoped that this little book may help many to come into harmony
with life's law and purpose and thus avoid much needless suffering:
to find the Greater Self within, which discovery brings with it a
realization of absolute security: to bring into expression and wisely
use their inner spiritual and mental forces and thus enter a life
of overcoming and almost boundless power.




CHAPTER I.

INFINITE LIFE AND POWER.


Man possesses, did he but know it, illimitable Power. [1] This Power
is of the Spirit, therefore, it is unconquerable. It is not the power
of the ordinary life, or finite will, or human mind. It transcends
these, because, being spiritual, it is of a higher order than either
physical or even mental. This Power lies dormant, and is hidden within
man until he is sufficiently evolved and unfolded to be entrusted
with its use.

  [1] The powers of the sub-conscious mind are dealt with in other
      chapters. The Powers of the Spirit are far greater and finer
      than those of the sub-conscious mind.

Thought is a spiritual power of tremendous potency, but this is not
the power of which we speak. By thought, man can either raise himself
up and connect himself with the "Power House" of the Universe, or
cut himself off entirely from the Divine Inflow. His thought is his
greatest weapon, because, by it he can either draw on the Infinite
or sever himself (in consciousness, but not in reality) from his
Divine Source.

Through the Divine Spark within him, which is really his real Self,
man is connected with the Infinite. Divine Life and Power are his,
if he _realizes_ that they are his. So long as he is ignorant of his
oneness with the Divine Source of all life, he is incapable of

 



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